Skip to main navigation Skip to search Skip to main content

‘Beauty for Ashes and the Oil of Gladness: The Border-Crossing God, Asylum Seekers, and the Church’s Exile into Hope’

    Research output: Chapter in Book/Report/Conference proceedingChapter

    Abstract

    In this chapter, we locate the Church’s welcoming ethos in ministry with refugees and asylum seekers in the biblical theme of God’s faithful companionship with those in displacement and exile. We connect theologically the Old Testament ethic which presupposes the ‘resident alien’ to be morally included in God’s promise of ‘blessing’ to the story of Christ’s incarnation as the Son of God’s ‘migratory’ journey to and exile within creaturely humanity. We then relate this theological narrative to empirically gathered experiences of migrants in churches in London. This for us redefines redefines biblical imagery of migration, exile, and the faithfulness of God beyond borders, giving us a distinctly Christian language of the self-giving, border-crossing God. We conclude from this, and from what we have learned from those taking part in this research, that the church’s pastoral and missional identity is faced with the political implications of welcoming refugee claimants and asylum seekers living in our midst, namely by asking the question ‘Who is God to refugees and asylum seekers in our midst?’
    Original languageEnglish
    Title of host publicationMapping Faith Theologies of Migration and Community
    PublisherJessica Kingsley
    Publication statusPublished - 2020

    UN SDGs

    This output contributes to the following UN Sustainable Development Goals (SDGs)

    1. SDG 16 - Peace, Justice and Strong Institutions
      SDG 16 Peace, Justice and Strong Institutions

    Keywords

    • Theology, asylum seekers and refugees; Church, practical theology; Bible, hospitality, and refugees

    Fingerprint

    Dive into the research topics of '‘Beauty for Ashes and the Oil of Gladness: The Border-Crossing God, Asylum Seekers, and the Church’s Exile into Hope’'. Together they form a unique fingerprint.

    Cite this