Skip to main navigation Skip to search Skip to main content

How Faith in the Nexus research captured children's spiritual oracy, advanced theory, and informed education and church policy and practice

Research output: Contribution to journalArticlepeer-review

2 Downloads (Pure)

Abstract

Religious Education in Catholic and Church of England schools has often emphasised top-down transmission of tradition and spiritual practice. While this may remain important, Pope Francis’ Global Compact on Education (2019) calls for attentive listening to children. Young people are co-agents in their own formation. This paper draws primarily on findings from the Faith in the Nexus research, which explored children’s own accounts of prayer, reflection, and spiritual flourishing in primary schools. It argues that children are active initiators of spiritual meaning-making and that listening to their voices provides fresh insights for schools, families, and churches. These findings suggest a need to rebalance practice towards a dialogic model of spiritual education, affirming children’s capacity for spiritual oracy and contributing to wider interdisciplinary debates on spirituality, wellbeing, and inclusion.
Original languageEnglish
Pages (from-to)1-15
Number of pages15
JournalJournal of Religious Education
DOIs
Publication statusPublished - 22 Apr 2026

UN SDGs

This output contributes to the following UN Sustainable Development Goals (SDGs)

  1. SDG 3 - Good Health and Well-being
    SDG 3 Good Health and Well-being
  2. SDG 4 - Quality Education
    SDG 4 Quality Education
  3. SDG 10 - Reduced Inequalities
    SDG 10 Reduced Inequalities
  4. SDG 16 - Peace, Justice and Strong Institutions
    SDG 16 Peace, Justice and Strong Institutions
  5. SDG 17 - Partnerships for the Goals
    SDG 17 Partnerships for the Goals

Keywords

  • Children’s voices
  • Spiritual oracy
  • Policy
  • Practice

Fingerprint

Dive into the research topics of 'How Faith in the Nexus research captured children's spiritual oracy, advanced theory, and informed education and church policy and practice'. Together they form a unique fingerprint.

Cite this